The article quotes Nancy Khalil, a doctoral candidate in social anthropology at Harvard: Years ago, she remembered “trying to explain who we really are, in these really anxious, tense meetings” with Jewish leaders, who were then trying to reconcile their desire for better interfaith relations with their communities’ concerns about a mosque founder’s anti-Semitic statements and alleged extremist ties.
“It was an unbelievable moment for me, and it was really indicative of the type of relationships that we now have across institutions and across communities,” Khalil said. “Because it wasn’t just the leaders being welcoming … It was everybody in that temple being welcoming. And that Muslims were comfortable staying there and mingling afterwards, that was telling.”
• U.S. evangelical churches reach out to save minds as well as souls
In an op-ed in The New Times, Tanya Luhrmann, Watkins University professor of cultural anthropology at Stanford University, writes about some movement in U.S. evangelical churches moving into the area of mental illness.
She notes the pastor Rick Warren, whose son committed suicide one year ago after struggling with depression. Warren, the founding pastor of Saddleback Church, one of the nation’s largest evangelical churches, teamed up with his local Roman Catholic Diocese and the National Alliance on Mental Illness for an event that announced a new initiative to involve the church in the care of serious mental illness.
According to Luhrmann, the churches are not trying to supplant traditional mental health care but instead complement it: “When someone asks, Should I take medication or pray?” one speaker remarked, “I say, ‘yes.’”
Members of the churches think there are not enough services available. Further, many people do not turn to the services that exist because of the social stigma. [Blogger’s note: In other words: all hands on deck to help fight mental health problems. And heads up to the health care system to do more and do better work and try to address the stigma problem.]
It’s fascinating to see how certain holidays spread around the world, and how they are marked, celebrated, and “localized” in different countries and regions and among different groups. Valentine’s Day is clearly going global, but with many regional and local permutations. Some of those variations have to do with the very fact that Valentine’s Day is associated with love and romance and, let’s face it, sex. Here are some news bits about Valentine’s Day 2014 around the world.
Just wanting somebody to love:
In France, Internet dating rises before Valentine’s Day. According to an article in The Global Times, “The Internet is powering Cupid’s wings in France, with use of online dating sites soaring, according to matchmakers preparing to help singletons maximize their seduction opportunities this Valentine’s Day. Of the 18 million single people in France “one in two uses Internet dating,” said Jessica Delpirou, director in France of the Meetic dating website, which was launched in 2001 and recently taken over by the US website match.com. The run-up to St Valentine’s Day — before New Year resolutions are forgotten — is a particularly busy time. “
An article in The Times (London) cites the research of Harvard University cultural anthropology professor Susan Greenhalgh that reveals how the visit of a Chinese mathematician to an international meeting in Helsinki put him in touch with Malthusian thinking about population growth and its dangers and specifically the book, The Limits to Growth.
Falling down on the job in Cambodia
Over the past two years, many garment workers in Cambodia have fainted and been hospitalized and production has slowed or shut down, according to a report in The New York Times by Julia Wallace, the executive editor of The Cambodian Daily. In one instance, a worker started issuing commands in a language that sounded like Chinese, claiming to speak for an ancestral spirit and demanding raw chicken. No raw chicken was provided, and more faintings occurred.
The article mentions the work of two cultural anthropologists, Michael Taussig and Aihwa Ong, who have described spiritual responses to oppression. Taussig wrote about Colombian peasants working on sugar cane plantations in the 1970s and their perceptions of having sold their souls to the devil.
More closely related to the Cambodian case is Aihwa Ong’s research on spirit possession among women factory workers in Malaysia in the 1970s. Ong interpreted women’s spiritual affliction as a protest against harsh working conditions. Such “protests” however did not result in better working conditions for the women. In Cambodia, in contrast, mass faintings have produced a positive response – indirectly, through public support for workers’ rights after a government crackdown on demonstrating workers and, directly, through a raise in the minimum wage. [Blogger’s note: garment workers in developing countries need all the help they can get, so bring on the spirits!].
The future of jobs in the world
An article in The Economist on the future of employment drew on the work of many scholars including cultural anthropologist David Graeber of the London School of Economics. The views in general are not promising for employment rates, given the ever rising replacement of labor by technology. Increasing income equality is projected. The article alludes to Graeber’s perspective that much modern labor consists of “bullshit jobs” (low- and mid-level screen-sitting that serves simply to occupy workers for whom the economy no longer has much use) and that keeping bullshit workers employed is a ruling class practice to maintain control. [Blogger’s note: interested readers should consult Graeber’s original writings for more details].
Eating cake and talking about death
Art du Jour, an art gallery and education space in downtown Santa Cruz, CA is a bright and cozy place where some 30 strangers gather to talk about death and dying. To help begin those conversations comes a new concept in an unlikely phrase: the Death Cafe. Death Cafes originated in England, the country where the hospice movement began. An article in the San Jose Mercury on Death Cafes in California quoted Shelley Adler, a U.C. San Francisco medical anthropologist who held the first San Francisco Death Cafe this past spring:
“Bundt cake makes everything easier…[regarding death, she says]. “We have more than 100 euphemisms for it. The end. Pass away. Kick the bucket. It’s not that we want to avoid it, necessarily. It’s everywhere, from zombie movies to video games. But we were desperately in need of a platform. And, when you face it, you suddenly feel unloaded. It’s not as scary.”
• Breast cancer screening in Israel: opportunity or not?
In Israel, a push to screen for a breast cancer gene leaves many women conflicted, according to an article in The New York Times. Israel has one of the highest rates of breast cancer in the world, and many scientists are advocating what may be the first national screening campaign to test women for cancer-causing genetic mutations that are common among Jews. But the tests mean that women have to choose between what they want to know, when they want to know it, and what to do with the information.
Jews of Ashkenazi, or central and eastern European, backgrounds, make up about half of the Jewish population in Israel and the vast majority of those in the U.S. They are much more likely to carry mutations that pose risks for breast and ovarian cancers, according to the National Cancer Institute.
The debate about screening is economic — will the state cover the costs of testing — and ethnic — will only Ashkenazi Jews be routinely tested? Israel is a melting pot of both Arab citizens and Jews from all over the world, and only half of the country’s six million Jews are of Ashkenazi ancestry.
Moreover, even though the testing would be voluntary, women could feel pressured to participate, said Barbara A. Koenig, a professor of medical anthropology and bioethics at the University of California, San Francisco. “When you institute mass screening, you’re making a collective decision that this is a good thing.”
• Sharing amidst poverty in the U.S.
An article in The Los Angeles times described how L.A.’s close-knit Tongan community struggles with poverty while maintaining their strong cultural tradition of sharing. Statistics show half of Tongan Angelenos live in poverty. But, they say, a culture of sharing means “no Tongan is here to get rich”—because even the smallest thing is given.
Scholars believe the numbers of people in the Tongan diaspora is larger than the population of Tongans on the islands. The article quotes Cathy A. Small, a Northern Arizona University anthropology professor who has long studied Tongan communities. When visiting a classroom in Tonga a few years ago, children were told to write letters to their mothers in New Zealand, saying what they wanted for their birthdays. “Nobody found the assignment strange.”
Early this week, Voice of America reported that supporters of ousted Egyptian president Mohamed Morsi were defiantly remaining at their protest camps in Cairo, despite days of warnings that the government would soon move on the sites. The article quoted Saba Mahmood, associate professor of anthropology at the University of California at Berkeley, who told VOA the interim government has not broken up the camps because the resulting bloodshed would be a “very serious political cost.”
But she says Morsi’s Muslim Brotherhood is facing bigger stakes than getting him back in office: “So there is that issue that if indeed they back down, they’re going to not just simply lose Morsi, but they’re going to lose even the basis — the political, social basis — they have built over the last 40 years.”
[Blogger’s note: since then, much blood has been shed and are yet to see what the political costs for the military government will be].
• A probable first in history of anthro: U.S. President fist-bumps anthropologist
While on vacation on Martha’s Vineyard, according to the Boston Globe, U.S. President Obama played golf with World Bank President Jim Kim.
[Blogger’s note: Jim Kim, as most aw readers know, is not only the president of the World Bank but also a medical anthropologist, doctor, health advocate, and former university president].
Press TV interviewed William Beeman, a professor of cultural and linguistic anthropology at the University of Minnesota, about U.S.-Russia relations especially in terms of Washington and NATO’s new plans to build an anti-missile system around Western Europe.
In response to a question about American plans to strengthen military bases in Alaska, Beeman replied, “This is an old, old story. The United States tried to establish missiles in Eastern Europe, supposedly in the Czech Republic, I believe, in order to defend against the attacks, as they said, from Iran. Now we are talking about North Korea.
“So the difficulty of course for Russia is that Russia wants to make sure that these missiles would not ever be deployed against Russia, and I can tell you that Russia borders both on Iran and on North Korea. So it is very hard for the United States to guarantee the Russians in any satisfactory way that these missiles would never be used against Russian territories, and I can really understand the Russians’ trepidation about this.”
• Christian belief, practice, and mental health
The Deseret News of Salt Lake City carried an opinion piece in response to a recent New York Times column by Stanford anthropologist T.M. Luhrmann, where she says that the reason is not entirely clear why church attendance “boosts the immune system and decreases blood pressure. It may add as much as two to three years to your life.”
She speculates that it is the social support of a congregation and the healthy habits of churchgoers. In clinical terms, she explains how someone can experience a God they can’t see and she observes, “those who were able to experience a loving God vividly were healthier — at least, as judged by a standardized psychiatric scale.”
The Master in Cultural Heritage Management is a multidisciplinary postgraduate program designed for students and professionals who are interested in heritage conservation, site management, museum studies, tourism, creative industries, architectural heritage, historical towns, and cultural landscapes.
CHM is a one-year program with a particular attention on complementing the theoretical approach with a practical experience gained on field visits of monuments and sites. The general goal of the program is to enhance the knowledge of professionals and graduates in the field of heritage protection, management and dissemination of the values of the diverse Egyptian cultural heritage.
The CHM would broaden exchanges with the neighboring countries through partnerships established in particular with the IREST department, Paris 1Panthéon-Sorbonne, and other Euromediterranean institutions.
For your reference please find here following additional information on the course.
The program is co-directed by Professor Fekri Hassan, Université Française d’Egypte, emeritus Petrie Professor of Archaeology, University College London, and Professor Maria Gravari-Barbas, Director of the Institut de Recherche et d’Etudes Supérieures du Tourisme (IREST), UNESCO Chair in Cultural Tourism, University of Paris 1 Panthéon-Sorbonne.
“Of the billions of dollars nations and aid agencies pledged for earthquake recovery, too much still sits in bank accounts or exists only as budgetary line items. Too many earthquake victims still live under tarps. Too few live in solid homes. Very little has been done to bring lasting benefit to the people of Haiti. It’s enough to make a travesty of former President Bill Clinton’s famous pledge to ‘build back better.’ It’s enough to make anyone cynical about the possibility that charity can help create a strong and independent country. That’s why you might want to click on pih.org, the website of Partners in Health, co-founded by Hernando High School grad — and 2008 Great Brooksvillian — Paul Farmer. Its main post-earthquake project, a new teaching hospital in Mirebalais, 38 miles northeast of Port-au-Prince, was completed in October.”
• Aid shortcomings to Haiti driven by national interests
An article in The Gazette (Montreal) offers a generally negative view of the effectiveness of aid to post-earthquake Haiti and points out that critics of aid to Haiti are quick to cite the apparent failures of aid as a rationale for curtailing further aid.
The article mentions the work of Mark Schuller, professor of anthropology at Northern Illinois University: “In his recently released book Killing with Kindness, author Mark Schuller … said Haiti’s earthquake highlights that there has to be a human rights-based approach to development, rather than one based on national interest.”
Schuller has written: “The earthquake is exposing the weaknesses in the system of international aid … Since the quake, the general public and the mainstream media are thinking and talking about NGOs in a more realistic, critical light.”
From the blogger: Here is the last aitn for 2012. I had to work hard to find any mainstream media mention of cultural anthropology, whereas archaeology continues to attract substantial media attention, and we can almost always count on something about Neanderthals to attract interest. Please check out anthropologyworks’ short piece on the cultural anthropologist who was most in the news in 2012. Stay tuned for 2012 highlights from aitn and my top dissertation picks for 2012. And Happy New Year!
“I can’t think of anyone who shouldn’t read David Graeber‘s paradigm-shifting book on the ethics of debt. He’s an anthropologist and one of the Occupy movement’s greatest thinkers. Here, he shows how debt has been a central economic, political, and social tool throughout human history. It’s an essential read, particularly for those who, in the wake of the financial crisis, believed we were at the beginning of “an actual public conversation about the nature of debt, of money, of the financial institutions,” and were stunned not to see that conversation happen.” Heti’s most recent book is the novel How Should a Person Be?
• Hadrian’s auditorium found under streets of Rome
Several media sources, including the BBC, covered the findings in Rome of an ancient auditorium 18 feet below one of Rome’s most-trafficked junctions. Italian archaeologists announced the discovery of a 900-seat arts center dating back to the second-century reign of Emperor Hadrian.
Archaeologists believe the structure was an arts center or auditorium, built by Hadrian where, beginning in 123 C.E., Roman noblemen gathered to hear rhetoricians, lawyers, and writers recite their works. According to the archaeologists running the excavation, Hadrian’s auditorium is the biggest find in Rome since the Forum was uncovered in the 1920s.
• 800 year-old skeletons unearthed in Cholula, Mexico
The skeletons were discovered as the archeologists supervised the installation of a new drain in an old neighborhood of Cholula, a city located 120 kilometers north of the Mexican capital. They were found buried just a few centimeters below a paved section of asphalt, said archeologist Ashuni Romero Butron, who added “fortunately they were not damaged by erosion before the paving.” He said most of the 12 skeletons are complete and laboratory analysis is ongoing.
• Judean temple found
Israeli archaeologists have uncovered a rare temple and religious figurines dating back to the Judaean period nearly 3,000 years ago. The discoveries were made at Tel Motza, outside Jerusalem, during archaeological work ahead of new highway construction in the area. Anna Eirikh, a director of the project, said the discoveries were rare evidence of religious practices outside Jerusalem in the Judaean period. The findings date to the 9th-10th century B.C.E.
• Death of a pharoah
Scans of the mummy of Ramses III reveal that his throat was slit. The pharaoh Ramses III ruled Egypt in the 12th century B.C.E. A plot by his wife to kill him in order to place her son on the throne is documented in an ancient papyrus, but the exact circumstances of Ramses’ death have been unclear. ”The big cut is in his throat, and it was very deep and large,” said Albert Zink, an anthropologist at the European Academy, who was involved in the research. ”It would have killed him immediately.” Zink and colleagues from Egypt, Italy and Germany, published their findings in the British Medical Journal. [Blogger’s note: so now we know the immediate cause of death, but we still don’t know who did the deed].
• 4,000 year-old spear heads found in Sinaloa, Mexico
Researchers have discovered 4,000-year-old spearheads and other artifacts at a site in the northwestern state of Sinaloa, according to Mexico’s National Institute of Anthropology and History.
Archaeologist Joel Santos Ramirez said that the find “will change the chronologies of the antiquity of human settlement in the northwest of the country.”
Paabo has found that many people today carry within their DNA about 3 to 5 percent in common with Neanderthals. Paabo says it is important to learn more about Neanderthal DNA to reveal the differences between us and them, differences that have seen modern humans survive and thrive over the millennia while Neanderthals have become extinct.
He is quoted as saying: “I really hope that over the next 10 years we will understand much more of those things that set us apart. Which changes in our genome made human culture and technology possible? And allowed us to expand and become 7, 8, 9 billion people and spread all over the world?”
• In memoriam
Glenys Lloyd-Morgan died at the age of 67 years after a career devoted to the understanding of Roman archaeology. She graduated from the archaeology department at Birmingham University in 1970 with a dissertation on Roman mirrors. In 1975, she joined the Grosvenor Museum, Chester, where she catalogued collections and did re-enactments as a Roman lady. Later, she became a finds consultant specializing in Roman artifacts. She was made a fellow of the Society of Antiquaries in 1979.