• Understanding the fragility of African states
The recent French interventions in Libya and Mali, and the most recent one in the Central African Republic, raise the question of the very existence of the state on the continent according to Jean-Loup Amselle, an anthropologist and director of Studies at the EHESS (School for Advanced Studies in the Social Sciences) in Paris.
In an article in Worldcrunch, Anselle refers to classic studies by anthropologists that identified the existence in precolonial times of two types of societies: state societies represented by kingdoms and empires, and segmentary lineage societies, organized in tribes.
He states that the former’s characteristics are very different from those of the rational bureaucratic state, which one can observe nowadays in most developed countries.
For example, the Malian state machinery, like that of many other African countries, is “riddled by networks that feed on the range of resources available on the continent: mining and oil as well as international aid and drug trafficking.” The functioning of such networks is based on Marcel Mauss‘ theories of reciprocity and gift exchange, set out in his 1924 essay The Gift.
• G8 aid pledge for nutrition in developing countries
In June, the G8 Nutrition for Growth Summit pledged a landmark $4.15 billion to combat malnutrition in the developing world, the largest sum ever pledged to support nutrition. Nevertheless, a pledge is just a pledge, and a key step is to ensure the committed funds are realized. Then comes the implementation.
An article from Think Africa quotes Elizabeth Hull, a nutrition specialist and anthropology lecturer at the School of Oriental and African Studies, as noting that the funding compact contains “a strong emphasis on private-sector principles such as value for money and so on … The approach promoted seems to be very ‘outcomes’ focused.”
[Blogger’s note: six months after the pledge of $4.15 billion, it appears that only a fraction of that amount is actually a secure commitment; and experts say that even the full pledge level is far short of what is needed to solve malnutrition in low income countries].
• “The thieving craft” redeemed
A review in the Australian of a new exhibit, “Yirrkala Drawings,” in Sydney praises the richness and beauty of art works displayed and provides some context of how they were collected.
Cultural anthropologist Ron Berndt conducted fieldwork in Arnhem Land, one of the five regions of Australia’s Northern Territory, in the early-mid twentieth century. His goal was the creation of a record of clan beliefs and the links between place and story-cycle. At the same time, he collected many drawings and marked down the drawings with numerals referring to expositions about them in his notebooks.
This is the first formal display of the large body of the drawings in an exhibition context, allowing for their full originality to be explored, and taken in. The principal scholar of Yolngu art history, Howard Morphy, professor of anthropology and director of the Research School of Humanities and the Arts at the Australian National University, offers an account of the works and their visual grammar in a catalog essay. Thus anthropology, that “thieving craft,” in this case, in some way, redeems itself by preserving and documenting art once taken away. Yirrkala Drawings is at the Art Gallery of NSW in Sydney until February 23, 2013.
anthropologyworks 