The Herald (Zimbabwe) published a piece about recent CIA reports on Russian hacking by social anthropologist David Price, professor at St. Martin’s University in Washington State. He argues that the U.S. Central Intelligence Agency is a tool of American hegemony, not an unbiased source of information: “I remain agnostic in these matters and highly recommend others do too. While we know nothing about the truth of these reports, we know a lot about the messenger delivering this news, and what we know should give us pause before accepting news of a Russian electoral coup here at home. As a scholar with two decades of academic research studying the CIA, I think many on the American left are letting their dire fear of the damage Trump will surely bring to not fully consider how the CIA is playing these events. Many on the American left misunderstand what the CIA is and isn’t. It isn’t some sort of right wing agency, it is an agency filled with bright people with beliefs across the mainstream political spectrum…” [Blogger’s note: The article previously appeared in CounterPunch Magazine].
where health is a human right
An article in The Atlantic describes the success of Cuba in ensuring the people’s health according to its constitution which says health is a fundamental human right:“Cuba has long had a nearly identical life expectancy to the United States, despite widespread poverty. The humanitarian-physician Paul Farmer notes in his book Pathologies of Power that there’s a saying in Cuba: ‘We live like poor people, but we die like rich people.’ Farmer also notes that the rate of infant mortality in Cuba has been lower than in the Boston neighborhood of his own prestigious hospital, Harvard’s Brigham and Women’s.”
National Public Radio (U.S.) carried an interview about the situation in Haiti with Paul Farmer, medical anthropologist, medical doctor, and co-founder of Partners In Health. The first question: Do you think cholera could spread more widely after the storm as a result of people drinking contaminated water? His answer: “I don’t want to say I’m terrified, but that’ll do. You can die in hours from cholera. It’s one of the true infectious disease emergencies.”
Anthropology needed more than ever
The Huffington Post published an op-ed by anthropologist George Leader, post-doctoral researcher at the University of Pennsylvania and adjunct professor at the College of New Jersey.Commenting on presidential candidate Donald Trump’s negative remarks about particular groups of people, Leader writes: “It would serve Americans quite well to learn from the field of anthropology and colleges and high schools should do more to encourage students to take some courses. We must educate our next generation of business leaders, doctors, nurses, engineers and those pursuing all careers towards a worldview that is not limited but conscious. Anthropology should be an integral part of the education of policy makers and law enforcement.”
ABC News says relief efforts in Haiti are “ramping up” one week after Hurricane Mathew but Harvard University medical anthropologist and doctor Paul Farmer is quoted as expressing concern that cholera may outstrip food needs: “I am pretty pessimistic about avoiding a major hunger problem in the coming months, and I am an optimist,” adding that a shortage of food coupled with a contaminated water supply, and a cholera outbreak could create a major humanitarian disaster…I saw a senior official in the health ministry and I’ve known him for 25 years…he said if you add all this up it could be worse than the earthquake.” Farmer, who is co-founder of Partners in Health, has been providing health care in Haiti since the hurricane struck.
Media are neglectful media as Haiti suffers
Mark Schuller, associate professor of cultural anthropology and NGO studies at Northern Illinois University, published an article in The Huffington Post pointing to the unimpressive media coverage of Hurricane Matthew’s impact in Haiti and noting the importance of media attention in securing much-needed aid. WORT radio (Madison, Wisconsin) provided a note about the UN extending its mandate in Haiti for an additional six months, including brief commentary from Schuller: “This hurricane shows for once and for all the dire importance of protecting the environmental resources and to be taking a look at climate change not just as climate change but as climate justice…The U.S., the World Bank and the United Nations do need to do better in terms of how we impose our will on places like Haiti.”Continue reading “anthro in the news 10/17/16”→
The Los Angeles Timesreported on a rising trend of lone teenagers and even children crossing the border from Mexico to the U.S. While the overall number of undocumented immigrants has slowed compared to five years ago, a new surge of immigration includes children and teenagers traveling through the rugged area into south Texas.
Up to 120 unaccompanied youths are arriving each day, a number that has tripled over the last five years. The young immigrants tell harrowing stories of being abused before and during their journeys, according to Susan Terrio, cultural anthropology professor at Georgetown University who interviewed 40 youths:
“They witnessed or survived robberies and fell victim to brutal attacks and sexual assaults. They outran or hid from federal police and border patrol agents. They struggled with hunger, illness, and exposure to the elements and saw fellow migrants lose limbs or die while jumping on or off cargo trains.”
The Washington Post published an op-ed by medical anthropologist, health advocate, doctor, and professor at Harvard University, Paul Farmer.
He asks whether, a decade after the global AIDS response began in earnest, the lessons learned will be sustained over time and used to fight other diseases. He notes the similarities between the prevalence of chronic hepatitis C infections today and AIDs in the 1990s.
Hepatitis C inflicts 170 million people worldwide, is the leading indication for liver transplant in the United States, and a common cause of liver failure around the world. For some, however, Hepatitis C is about to become curable thanks to the knowledge doctors and researchers gained fighting AIDs.
• Source your chocolate
Cultural anthropologist Mark Schuller, anthropology professor at Northern Illinois University, writes in The Huffington Post about where chocolate comes and options for the future. He highlights a documentary film, “Nothing Like Chocolate,” by sociologist Kum-Kum Bhavnani of the University of California at Santa Barbara.
Noting that over 40 percent of the world’s chocolate comes from Côte d’Ivoire, the film documents the violence behind its harvest, including civil war and child labor. It reveals the growing consolidation of the chocolate industry by transnational agribusiness corporations like Nestle and Hershey’s who continue to buy up small producers.
On a more positive note, the film highlights an alternative to this process in the Grenada Chocolate Company: “Within 5 years, the co-operative was producing 9 to 10 tons of local organic chocolate. Nothing Like Chocolate looks at this revolutionary experiment, focusing on how solar power, appropriate technology and activism merge to create a business whose values are fairness, community, sustainability and high quality.”
The recent French interventions in Libya and Mali, and the most recent one in the Central African Republic, raise the question of the very existence of the state on the continent according to Jean-Loup Amselle, an anthropologist and director of Studies at the EHESS (School for Advanced Studies in the Social Sciences) in Paris.
In an article in Worldcrunch, Anselle refers to classic studies by anthropologists that identified the existence in precolonial times of two types of societies: state societies represented by kingdoms and empires, and segmentary lineage societies, organized in tribes.
He states that the former’s characteristics are very different from those of the rational bureaucratic state, which one can observe nowadays in most developed countries.
For example, the Malian state machinery, like that of many other African countries, is “riddled by networks that feed on the range of resources available on the continent: mining and oil as well as international aid and drug trafficking.” The functioning of such networks is based on Marcel Mauss‘ theories of reciprocity and gift exchange, set out in his 1924 essay The Gift.
• G8 aid pledge for nutrition in developing countries
In June, the G8 Nutrition for Growth Summit pledged a landmark $4.15 billion to combat malnutrition in the developing world, the largest sum ever pledged to support nutrition. Nevertheless, a pledge is just a pledge, and a key step is to ensure the committed funds are realized. Then comes the implementation.
An article from Think Africa quotes Elizabeth Hull, a nutrition specialist and anthropology lecturer at the School of Oriental and African Studies, as noting that the funding compact contains “a strong emphasis on private-sector principles such as value for money and so on … The approach promoted seems to be very ‘outcomes’ focused.”
[Blogger’s note: six months after the pledge of $4.15 billion, it appears that only a fraction of that amount is actually a secure commitment; and experts say that even the full pledge level is far short of what is needed to solve malnutrition in low income countries].
• “The thieving craft” redeemed
A review in the Australian of a new exhibit, “Yirrkala Drawings,” in Sydney praises the richness and beauty of art works displayed and provides some context of how they were collected.
Cultural anthropologist Ron Berndt conducted fieldwork in Arnhem Land, one of the five regions of Australia’s Northern Territory, in the early-mid twentieth century. His goal was the creation of a record of clan beliefs and the links between place and story-cycle. At the same time, he collected many drawings and marked down the drawings with numerals referring to expositions about them in his notebooks.
This is the first formal display of the large body of the drawings in an exhibition context, allowing for their full originality to be explored, and taken in. The principal scholar of Yolngu art history, Howard Morphy, professor of anthropology and director of the Research School of Humanities and the Arts at the Australian National University, offers an account of the works and their visual grammar in a catalog essay. Thus anthropology, that “thieving craft,” in this case, in some way, redeems itself by preserving and documenting art once taken away. Yirrkala Drawings is at the Art Gallery of NSW in Sydney until February 23, 2013.
UC Berkeley anthropologist Nancy Scheper-Hughes has been honored by the American Anthropological Association with its first ever Anthropology in Public Policy Award for her trailblazing work shedding light on the dark practice of human organ trafficking.
The award, recognizing anthropologists whose work has had a significant and positive influence on government decision-making, was announced at a recent American Anthropological Association conference in Chicago.
In 1999, Scheper-Hughes, director of UC Berkeley’s medical anthropology program, helped found the Berkeley Organs Watch project. It monitors the organ-transplant trade for abuses among the transnational networks that connect patients, transplant surgeons, brokers, medical facilities and live donors, who often live in the poorest parts of the world.
“When I began the Organs Watch project, it was heretical to suggest that human trafficking for organs was not just a hyperbolic metaphor of human exploitation, but was actually happening in many parts of the world,” Scheper-Hughes said in her acceptance remarks.
But the project generated international headlines, particularly as Scheper-Hughes has called for more accountability from the medical profession in the field of medical anthropology. She also has been asked to testify before national and international governmental and medical panels, and has helped law enforcement agencies uncover illicit organs trafficking around the globe.
In recent years, Scheper-Hughes has advised the European Union, the United Nations and the Human Trafficking Office of the World Health Organization. She has also testified before Congress, the Council of Europe and the British House of Lords. In addition, she has consulted on several documentary as well as commercial films exploring organ trafficking.
In accepting the award, the self-proclaimed “agent provocateur” acknowledged that the complex social issues that anthropologists explore often have no single, simple solution, and one answer can prompt a new problem.
“So, yes,” Scheper-Hughes said in her speech, “I did help interrupt kidney trafficking in Moldova, only to have the international brokers use my Organs Watch web site … to set up a robust scheme in illicit transplants using Afro-Brazilian men from the slums of Recife to service Israeli and European transplant tourists to South African hospitals … And, yes, I contributed to the ban on the use of executed prisoners in China as organ suppliers, only to learn that new organ suppliers could be found in China among rural village girls and Vietnamese immigrants.”
Scheper-Hughes said agent provocateurs must continue “to put their bodies, as well as their words, on the line, and work on behalf of communities and populations under siege…”
For more information:
A 2004 story on the UC Berkeley NewsCenter reported on Scheper-Hughes’ transplant investigations in South America and Africa.
A 2007 story posted by UC Berkeley’s Center for Latin America recounted a presentation by Scheper-Hughes on the “medically disappeared” of Argentina during that country’s “Dirty War” of the 1970s and ‘80s.